Outside the Beltway

Chris Coons And “Bearded Marxism”: Much Ado About Nothing

Doug Mataconis · Wednesday, September 22, 2010 · 3 comments

As I noted last week, several members of the conservative punditocracy have attempted to take a short article that Delaware Democratic Senate candidate Chris Coons wrote while he was in college titled Chris Coons: “The making of a Bearded Marxist” to insinuate that Coons is, well, a Marxist.

Well, thanks to the intrepid blogosphere, here’s the full article:

Chris Coons: “The making of a Bearded Marxist”
By Chris Coons

“College is supposed to be a time of change, a time to question our assumption about the world and define our basic values. For me, the transformations of the last few years have been especially acute. I came to Amherst from a fairly sheltered, privileged, and politically conservative background. I campaigned for Reagan in 1980, and spent the summer after freshman year working for Senator Roth (of Kemp-Roth tax-cut fame.) In the fall of 1983, I was a proud founding member of the Amherst College Republicans. In November 1984, I represented the Amherst Democrats in a hotly contested pre-election debate against my former roommates, co-founders and leaders of the Republicans. As the debate progressed it became obvious how unreconcilably different our opinions had become. What caused such a shift in only one year?

I spent the spring of my junior year in Africa on the St. Lawrence Kenya Study Program. Going to Kenya was one of the few real decisions I have made; my friends, family, and professors all advised against it, but I went anyway, My friends now joke that something about Kenya, maybe a strange diet, or the tropical sun, changed my personality; Africa to them seems a catalytic converter that takes in clean-shaven, clear thinking Americans and sends back Bearded Marxists.

The point that others ignore is that I was ready to change. Experiences at Amherst my first two years made me skeptical and uncomfortable with Republicanism, enough so that I wanted to see the Third World for myself to get some perspective on my beliefs. Certainly Kenya provided a needed catalyst; I saw there poverty, and oppression more naked than any in America, and I studied under a bright and eloquent Marxist professor at the University of Nairobi. Nevertheless, it is only too easy to return from Africa glad to be an American and smugly thankful for our wealth and freedom. Instead, Amherst had taught me to question, so in return I questioned Amherst, and America.

When I first arrived at Amherst, I was somewhat of a Republican fanatic. I fit Churchill’s description, namely, that a fanatic is “Someone who can’t change their mind, and won’t change the subject.” While other freshman share care packages from home, I was equally generous with my inherited political opinions giving them to anyone who would listen. It was in this manner that I soon met a creature I had never known before—a Democrat, several of them. Some of the “Leftists” that I met early on were terrifyingly persuasive, although I never admitted that. A few became my friends and provided a constant nagging backdrop of doubt, for which I am now grateful.

More importantly, during sophomore year, several professors challenged the basic assumptions about America and the world relations with which I had grown up. Cultural Anthropology inspired a fascination with other peoples, and undermined the accepted value of progress and the cultural superiority of the West. In examining the role of myths in “primitive” cultures, we also studied the myth of equal opportunity in this country, a myth I had never questioned. A course on the Vietnam War painted in gory detail a picture of horrible failures made possible by American hubris and dogmatism. I came to suspect, through these and other courses, that the ideal of America as “a beacon of freedom and justice, providing hope for the world” was not exactly based in reality. So, I went to Africa, hungry for a break from Amherst and eager to gain some broader political insight from the brutally real world. What do other nations think of us? Can private enterprise and democracy solve the problems of developing nations? Is Marxism an evil ideology, leading millions into totalitarian slavery? These were some of the questions in the back of my mind as I left for Kenya.

What I learned in Africa unsettled me. I saw the deprivation and oppression of the poor and the politically disfavored in a way not possible in the U.S. In Kenya, my position was not at stake; I was not directly benefiting if the underprivileged had little hope of advancement. I lived with the struggling African family for a month and came to know the hardships that they face. What surprised me was the attitude of the elite; I became friends with a very wealthy businessman and his family and heard them reiterate the same beliefs held by many Americans; the poor are poor because they are lazy, slovenly, uneducated. “Kenya is a land of opportunity,” they said, “those who work receive their just reward.” I knew this was not true in the case of many black Kenyans; this story merely served to justify the position of many who had done well only by working for the British colonialists. I realize that Kenya and America are very different, but experiences like this warned me that my own favorite beliefs in the miracles of free enterprise and the boundless opportunity to be had in America might be largely untrue.

When I returned last summer, I traveled all over the East Coast and saw in many ways a different America. Upon arriving at Amherst this fall, I felt like a freshman at an unfamiliar school all over again. Many of the questions raised by my experiences of the last year remained unanswered. I have spent my senior year reexamining my ideas and have returned to loving America, but in the way of one who has realized its faults and failures and still believes in its promise. The greatest value of Amherst for me, then, has been the role it played in allowing me to question, and to think. I had to see the slums of Nairobi before the slums of New York meant anything at all, but with out the experiences of Amherst, I never would have seen either.”

Doesn’t exactly sound like The Communist Manifesto to me. It sounds like a typical, liberal college student.

Now, let’s start criticizing Coons for stuff he’s actual done rather than engaging in the newest version of Godwin’s Law; labeling everyone you disagree with a Marxist.