Juan Cole, while not addressing the media angle (or my post at all, actually) observes:
Readers sometimes complain to me that Muslims seem to have lots of holy cities and lots of mosques, so is Najaf really all that special? O.K., here are the holy cities in order of holiness: Mecca, Medinah, Jerusalem, Najaf, Karbala. Najaf and Karbala are especially holy to Shiites. There are other holy sites and cities, of course, but they are mostly sacred because of association with later saints. The five I just mentioned are sacred because of their direct association with the Prophet Muhammad, his son-in-law and vicar, Ali, and his grandson, Husain.
The Shrine of Ali is a tomb, and although it has a mosque attached to it, it is not just a mosque. It is a Shrine. Like the shrine of the Prophet Muhammad in Medinah or the shrine of Imam Husain in Karbala, it is a sacred resting place of holy remains. A lot of mosques could be damaged with impunity. These shrines cannot.
The ignoramus Marines in Najaf clearly don’t know all this, and since they don’t know it they don’t have any business making military policy there. They have endangered all Americans profoundly by potentially spurring a whole new wave of Shiite terrorism against us, recalling the bad old days of the early to mid-1980s (when some of our present allies in Iraq, like al-Da`wa and SCIRI were attacking US targets like the embassy in Kuwait or helping take Americans captive in Beirut).
This is fair enough. Except for one not-so-minor point: We’ve got a Shiite imam hiding out in this holy shrine and, in contravention of the laws of land warfare, using it as a base of operations for military action. Wouldn’t it stand to reason that those who hold the shrine holy would show it more, not less, reverence than ignoramus Marines who don’t?
Hat tip: Kevin Drum
